Meditating mechanically – The Meditation Blog

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By Maria S. Gjems-Onstad.

In weekend retreats, via lengthy meditations, steering, and conversations, points usually come into focus that apply to a number of contributors. Within the weekend course referred to right here, what we would name “mechanical” meditation grew to become a subject.

We meditate mechanically when our repetition resembles how a machine might have repeated the sound. Our repetition turns into considerably computerized; one would possibly say that it goes on autopilot. An image is likely to be that it’s as if a robotic sitting on our shoulder is doing the repetition, reasonably than us. In repeating the sound on this means, we lose a part of our contact with what is going on within the meditation. We grow to be much less conscious, and subsequently additionally much less responsive, each to the interior surroundings during which we’re repeating the sound and to nuances within the efficiency of our meditation.

Everybody within the steering group knew that so as to open the thoughts in meditation, repeating the sound with a free psychological angle is vital. Throughout the weekend, a number of of the contributors found that though they knew this on one stage, they nonetheless grew to become conscious that they have been repeating the sound in a means that hindered the openness they wished to facilitate. By speaking about their very own meditation within the steering teams, they have been capable of see their very own efficiency in a clearer mild.

What’s “mechanical repetition”?

In a “mechanical” repetition of the sound, we’re not current within the second. Our consideration solely captures a part of what’s going on in our thoughts. The repetition follows, for instance, a hard and fast and predetermined sample, and we don’t modify it to the fixed shifts that happen in our thoughts. “The sound buzzes alongside and goes by itself, like background music.”

Lisa was at a retreat for the primary time, and described her meditation as follows: “At first, I repeat the meditation sound slightly quickly, then steadily I let it grow to be slower and slower and ideally slightly quiet.” She had a transparent expectation of how the meditation would proceed – and so it was. This, nonetheless, restricted what she might let go of in her thoughts.

One other participant, Peter, had adopted a selected means of repeating the sound: slightly staccato, with a sure diploma of power and dedication. This required management, and subsequently additionally grew to become limiting.

George, a person in his 40s, mentioned, “I’d reasonably not have the meditation sound and ideas on the identical time.” The tendency to make guidelines, similar to dividing the weather of meditation into completely different areas in our thoughts, is one other means of narrowing one’s consciousness.

A few of the contributors have been additionally very invested in together with all of the syllables and being very exact and proper in how they wished to assume the sound. Peter said that to ensure that the sound to not disappear within the chaos of thought, he needed to guarantee that he at the least pronounced it accurately – once more a management maneuver that narrows consciousness.

Mirror photos

The best way we meditate usually mirrors how we behave in on a regular basis life. Lisa mentioned that in social contexts she usually, if she felt shy, had some mounted matters and contours she would use. Peter advised the group a couple of marriage ceremony the place he had a girl sitting subsequent to him with whom he felt very inferior. On this state of affairs, he grew to become extra assured and assertive than he actually felt. Describing one’s personal meditation observe usually results in ideas about how we behave in on a regular basis life as effectively which it’s fruitful to share and mirror upon.

Some contributors felt that meditation had grow to be a form of obligation. Whereas a part of you wished to meditate, as a result of it’s a good factor to do, one other half wished to do one thing else – exit and train, take a look at your cellphone, and so on. Nonetheless, a way of obligation makes you sit there. The best way you meditate can then grow to be comparatively mechanical. A number of contributors talked about how on weekdays additionally they tended to treat quite a lot of actions as duties, e.g. making dinner, contact with kids and household.

Why is it like this?

Most individuals meditate slightly “mechanically” at occasions, whereas for others this turns into extra of a constant type. One motive is that nondirective meditation prompts our protection mechanisms. Lise wished to hide her shyness, and Peter his feeling of inferiority. Each had developed mechanisms to guard the susceptible and shameful elements of themselves. Repeating the sound with a free psychological angle opened up a channel to what was susceptible – which additionally activated avoidance methods in them.

An open angle additionally offers an area for quieter, extra peaceable moods, which we, paradoxically, additionally shield ourselves towards. The encounter with the quiet and peaceable dimension may be one thing we wish, however can nonetheless be provocative. On this respect, man is a conservative being. We would like, however we additionally shield ourselves towards, change.

Between the spontaneous and the volitional

Meditation is an enviornment during which the spontaneous and the volitional elements of the thoughts meet. The problem is to reconcile these two dimensions of the thoughts and permit them to coexist. Peter was in a troublesome however thrilling interval at work, which can additionally give him new alternatives. He grew to become very concerned in interested by the completely different points of the job state of affairs. That’s completely all proper so long as the ideas come spontaneously, however when he selected to proceed pondering these ideas when one thing else additionally spontaneously wished to enter into his consciousness, it grew to become a limitation. The entire state of affairs aroused an excessive amount of emotion, however he selected to focus solely on his work state of affairs. By sharing his meditation within the steering group, he additionally grew to become capable of get in contact with the fears it aroused in him. After he allowed the feelings to specific themselves, the meditations grew to become freer. He felt anxiousness and rigidity over his new state of affairs, but additionally anticipation and a way of pleasure.

We consciously or unconsciously use our consideration to control what we wish to depart within the heart of consciousness and what turns into extra peripheral. The meditation sound with a free psychological angle is the device we use to open the thoughts. Once we begin meditating, the meditation sound is subsequently within the heart of consciousness. On the identical time, we attempt to open up to what’s extra peripheral in our consciousness. We’d say that we attempt to grow to be conscious of the interior local weather or temper during which we’re meditating. Compared, you possibly can consider a social state of affairs, the place you discuss to an individual, are engaged within the dialog, whereas additionally being conscious of the temper within the room. On the one hand, you might be influenced by the temper, then again, maybe you additionally contribute to the temper that’s already there.

What are we repeating?

The meditation sound isn’t a bodily sound; it’s extra like an echo of one thing we have now heard earlier than. We are able to examine it to a music or different sounds that we retain recollections of within the thoughts. The repetition will optimally range from a reasonably right “enunciation” to one thing extra refined, the place the sound we repeat isn’t essentially an identical to the sound we as soon as acquired from the meditation instructor. The sound will generally change, possibly a syllable disappears or a diphthong turns into slightly distorted, which is definitely completely all proper. In quieter intervals, it’s pure that the repetition is extra refined. It’s important to domesticate a sure tolerance for subtlety so as to enable contact with the quieter elements of the spontaneous actions. That is particularly vital on longer retreats.

The meditation sound is a composition of vowels and consonants, maybe diphthongs in a particular rhythm sample. Its most vital high quality is that it’s impartial in order that it doesn’t lead the thoughts in a predetermined course. In distinction, meditation in spiritual contexts, the place the meditation object usually has a particular which means, is meant to steer the thoughts into particularly spiritual contemplation.

Lisa was excited in regards to the meditation sound she obtained within the newbies’ course. Peter, then again, mentioned that he didn’t like his sound very a lot. He related it with the identify of a boy he had a sophisticated relationship with in his youth.

Associations similar to Peter’s aren’t vital, and sometimes disappear over time. On this respect, Lisa was no luckier than Peter. The impact of the meditation sound goes past the “like – or not like” dimension. There isn’t any foundation for saying that the one who will get a meditation sound she or he likes very effectively, is luckier or has a larger probability to profit from meditation than the one who is given a sound she or he does initially not like very a lot.

Crucial criterion for the meditation sounds is that they’re impartial. Psychological associations usually disappear comparatively rapidly. Nevertheless, lengthy expertise has proven that some sounds have a larger opening impact on the thoughts than others. An “open” meditation sound, repeated with an open and inclusive consideration, helps us in meditation to return nearer to one thing in ourselves.

How one can “de-mechanize”?

Maybe what’s most vital is to grow to be conscious that your repetition has acquired a sure mechanical or computerized character. Usually changing into conscious of this can in itself change one thing. You grow to be slightly extra conscious that one thing is slightly useless, not so alive. A larger consciousness of how the sound sounds, its nuances, and the interaction between the sound and different issues which can be occurring in your thoughts, could also be sufficient to reinvigorate and “enliven” a considerably mechanical repetition of the sound. Once you uncover that one thing in your meditation efficiency isn’t free sufficient, it is vital that you don’t start to pay attention so as to change it. Consciously making an effort, “now at the least I’m not going to be mechanical”, doesn’t work. A part of us will flourish higher with a free psychological angle, and it is very important be capable of enable entry to this useful resource in our thoughts.

When Lisa relaxed her expectations of how meditation ought to proceed, her meditations grew to become each extra unpredictable and extra thrilling. What did she consider now? As Peter finally gave up his considerably staccato means of repeating the sound, his meditations grew to become extra stuffed with emotion. For him, it was useful to assume that he ought to let the sound into his physique. “The physique by no means lies,” as he put it. He mentioned he not often cried, however throughout meditation, tears rolled down his cheeks. Afterward, he felt relaxed and calm, extra assured that the working via processes would take their course. George started to assume that the meditation sound and ideas could possibly be current in his thoughts on the identical time, which was a reduction.

“De-mechanizing” the way in which we repeat the sound implies that our repetition can embody extra of what’s current in our thoughts. This usually makes our meditations extra “full of life”. Our meditations will change, generally containing extra uneasiness, however usually additionally extra pleasure. Openness creates life. New emotions or concepts or methods of taking a look at issues could emerge. They could disappear once more, however usually depart traces in consciousness that allow them to return to the floor. Openness usually offers a contact inwards with a extra primary sense of satisfaction.

Translated by Eirik Jensen

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