Till the phrase scientist was coined for the polymathic mathematician Mary Somerville, the time period for many who devoted their lives to the contemplation and investigation of the marvel of actuality was pure thinker — the examine of nature fell throughout the area of philosophy and was indivisible from the humanistic issues of morality.
Two millennia in the past, when the universe revolved round an Earth many nonetheless thought of flat, earlier than something was recognized of galaxies or genomes, of atoms or antibodies, the good Stoic thinker Seneca positioned what we now name science — that shimmering systematic curiosity about how nature works — on the coronary heart of a satisfying life. In a number of recommendation to his pupil Lucilius, grouped underneath the heading Pure Questions and included in Seneca’s altogether indispensable Dialogues and Letters (public library), he considers how the eagerness to know actuality by itself phrases — the eagerness we name science — focuses a life:
If I had not been admitted to those research it might not have been price whereas being born.
For Seneca, the examine of nature is the closest we get to a real theology — a manner of reclaiming God:
I actually am grateful to nature, each once I view it within the side which is open to everybody, and when I’ve entered into its mysteries: once I study what’s the materials substance of the universe; who’s its writer or guardian; what god is; whether or not he’s fully wrapped up in himself or generally has regard for us as effectively; whether or not he creates one thing each day or has created it solely as soon as; whether or not he’s a part of the world or he’s the world; whether or not he can decide at this time and modify in some respect the regulation of destiny, or whether or not to have executed issues that should be modified is a diminution of his grandeur and a confession of his error.
Crucially, pursuing questions on how the world works invitations us to unself, thus saving us from the best flaw of character — our compulsive self-reference, which worms our capacities for selflessness, compassion, generosity, love, and all of the ethical virtues.
Addressing his pupil, Seneca intimates that eradicating evil in ourselves is just not sufficient — we should additionally generate good, and the best good is self-transcendence, which the examine of nature affords us extra readily than another means:
You’ve got prevented the faults of the soul. You don’t have a deceitful air; your speech is just not tailored to another person’s needs; your coronary heart is just not veiled; you don’t undergo from greed, which denies to itself what it has taken from everybody else, nor extravagance, which wastes cash shamefully solely to get better it much more shamefully, nor ambition, which can increase you to a worthy standing solely via unworthy means. To this point you might have achieved nothing; and although you might have escaped many evils, you haven’t but escaped your self.
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The thoughts enjoys the entire and ideal good thing about its human future solely when it has spurned each evil, searching for the heights and getting into the key coronary heart of nature.
Couple with a lovely Victorian perspective on the spirituality of nature and our responsibility to wonder, then revisit Seneca on creativity, gratitude, the antidote to anxiety, and the key to resilience in the face of loss.
